*Typing*

Find a simple idea that works and follow it religiously until it stops working.

Seduction is power. But, power is not happiness. Rarely will you find the seducer to be content. If he were content, he would have no desire to seduce. And so it is the lack of happiness and the constant need to fill its absence with pleasure that fuels the seducer. To be a great seducer, one must oscillate between interest and disinterest with the grace of a swan crossing a pond and back again. To be a great seducer, one must be indifferent, like a hand picking up a heavy plum to feel for the fruit's ripeness before setting it down again, deciding the mouth that governs it is not hungry. And while the seducer's tongue will surely taste many fruit, it will forever be left hungry. This raises the question humankind has wrestled with for ages. What is a better existence? Having tasted every experience life has to offer? Or, to have known a single experience truly and totally? Power is tasting. Happiness is knowing. To make matters increasingly complicated, it seems the latter desires the former; and the former, the latter. The seducer is vampire; the seduced, human. Is it not true, that the human wishes to be vampire; and the vampire, human.

We want to make good decisions.

But, when faced with a sea of shimmering opportunities and endless choices, making good decisions can be difficult.

It's fairly simple to decipher between three choices. However, ten, twenty and thirty choices can begin feeling homogenous with one another.

This inevitably leads to analysis paralysis and can cause us to make rash decisions that might alleviate ourselves of the short-term pain of "not knowing what to do" but come with longer-term negative consequences.

This is why the process of elimination can be helpful, particularly a framework we'll call: The good, the bad and the ugly.

Begin by eliminating choices that are downright ugly.

These are choices that either compromise your integrity or put you at risk of injury, financial ruin or reputational damage.

Charlie Munger once said, "All I want to know is where I'm going to die, so I'll never go there."

Figure out the choices that will kill you and then take them off the table.

Next, eliminate the bad choices.

Bad choices tend to have the following qualities:

1. They're unexciting
2. They're uninteresting
3. They offer little to no upside

Once these are removed, you're left with the good choices, which you've hopefully narrowed down to three in number.

I define good choices as options that are exciting or interesting, come with a high amount of upside and place you at a unique advantage.

From there, the choosing becomes easy.

You should choose a vocation and commit to it for as long as you possibly can. You should commit to it until you have abundantly clear evidence that you should do something different. People change life courses faster and more often than a chipmunk high on crack-cocaine; and they wonder why they don't get anywhere.

Investor Charlie Munger coined a term called "sit-on-your-ass-investing". He was notorious for making one to two investments every few years and then holding onto those investments for decades at a time. He cited his reasoning as: paying less to brokers, listening to less nonsense and gaining an extra 1 to 3 percentage points a year in tax breaks.

Choosing and committing to a vocation has its own unique set of advantages.

For one, as you become better at something, you learn to enjoy that something––and so with commitment comes fulfillment.

For two, once you become good at something––and perhaps even great at something––your earning potential doing that something increases substantially. Look at any vocation and you will find that "great" earns 2x, 3x and sometimes 10x as much as "good".

For three, few people have the ability to commit to one thing for a very long time and so with each passing year, your commitment will reward you with your competitors dying like grapes on the vine.

Buddhists believe suffering is caused by what are known as the three poisons. The Bhavachakra, or the wheel of life, is a visual portrayal of the Buddhist view of the universe. It depicts these three poisons as a pig, a cock and a snake. The pig represents ignorance, the cock represents craving and the snake represents anger. You don't have to be a Buddhist to see clearly the correlation between the three poisons and suffering. Each of our lives would be made better if we sought to replace ignorance with wisdom, craving with gratitude and anger with forgiveness.